Friday, 14 January 2011

Alexandria National Museum

Alexandria National Museum
The Alexandria National Museum (ANM) in Egypt was inaugurated the 31st of December, 2003 by Hosni Mubarak and it's located in a restored Italian style palace in Tariq Al-Horreya Street (former Rue Fouad), near the center of the city.. It contains about 1.800 artifacts that narrate the story of Alexandria and Egypt. Most of these pieces came from another Egyptian museums.
  • 1st Floor: Pharaonic time. Mummies are shown in a special underground chamber (basement)
  • 2nd Floor: Graeco-Roman time. Including archeological underwater excavations in Alexandria.
  • 3rd Floor: Coptic, Islamic and Modern eras. 






The museum is housed in the old Al-Saad Bassili Pasha Palace, who was one of the wealthiest wood merchants in Alexandria. Construction on the site was first undertaken in 1926.

The Pyramids of Egypt

There are no more famous ancient sites within Egypt, or for that matter elsewhere in the world, than the Great Pyramids at Giza. They are, without question, the icon most associated with the Egypt. They have been both the main destination for tourists, and a source of imaginative thought to the world for over three thousand years.
However, there are actually over 100 pyramids in Egypt, many of which are relatively unknown to anyone who is not an ancient Egypt enthusiast. All but a very few are grouped around and near the City of Cairo, just south of the Nile Delta. Otherwise, only one royal pyramid is known in southern Egypt (at Abydos), that being the one built by Ahmose, founder of the 18th Dynasty and Egypt's New Kingdom.It may have also been the last royal pyramid built in Egypt.
Hence, major pyramids were not built throughout Egypt's ancient history. The Pyramid Age began with a burst of building, starting with the 3rd Dynasty reign of Djoser. Some of the early kings, most specifically Snefru, built more than one pyramid. Almost all of the kings added to their number through the end of the Middle Kingdom, with the possible exception of the First Intermediate Period between the Old and Middle Kingdoms. After the first Pharaoh of Egypt's New Kingdom, Ahmose, royal pyramid building by Egyptians ceased entirely. Somewhat abruptly the kings of the New Kingdom chose, rather than making their tombs completely obvious, to hide them in the hills of the West Bank of Thebes (modern Luxor).
However, smaller pyramids were constructed, for example in the Deir el-Medina necropolis, by private individuals. The Late Period Nubians who ruled Egypt also built relatively small pyramids with much steeper sides, though these were in fact constructed in Nubia itself. This tradition was carried on in Nubia after these southern rulers lost control of Egypt, and eventually, more pyramids were actually built in Nubia than Egypt, though on a much smaller scale.
Other pyramids in the world certainly exist, but their purpose, for the most part, was different than those of ancient Egypt. The most famous outside Egypt are probably those located in Mexico and to the south of Mexico, but these appear to have been built more as temples. In Egypt, all but a select few of the pyramids were built as tombs, sometimes to hold the physical body of a pharaoh (as well as other individuals), or to hold the soul of the deceased (as in the case of the small cult pyramids built next to the larger ones). Otherwise, the purpose of only a few small, regional stepped pyramids remains elusive.
While pyramids were, for the most part, tombs for the Pharaohs of Egypt, one must nevertheless question the reason that Egyptian rulers chose this particular shape, and for that matter, why they built them so large. Today, we believe that they chose the shape in order to mimic the Benben, a pyramid shaped stone found in the earliest of temples, which itself is thought to symbolize the primeval mound from which the Egyptians believed life emerged. This also connected the pyramid to Re, the Sun God, as it was he, according to some of the ancient Egypt mythology, who rose from the primeval mound to create life.
As far the great size of many of the pyramids in Egypt, we can really only surmise that the Pharaohs were making a statement about their own power and perhaps, about the glory and strength of their country. However, it should also be remembered that many of the latter pyramids were not nearly as large as the Great Pyramids at Giza (and elsewhere).
Pyramids evolved. The first of them was not a perfectly formed pyramid. In fact, the first Pyramid we believe that was built in Egypt, that of Djoser, was not a true pyramid at all with smooth sides and a point at the top. Rather, its sides were stepped, and the top of the pyramid truncated with a flat surface (as best we know). As the Egyptian pyramids evolved, there were failures as well glorious failures until finally, they got it right with what was probably the first smooth sided true pyramid built at Meidum. In fact, pyramids continued to evolve throughout their history, perhaps not always in outward appearances, but in the way that they were built and in the theology surrounding their construction. For example, towards the latter part of Egypt's Pyramid Age, Osirian beliefs seem to have had more and more impact on the arrangement and layout of the subterranean chambers.
However, soon after the first pyramids were built, their form became somewhat standardized. Royal pyramid complexes included the main pyramid, a courtyard surrounding the main pyramid, a much smaller cult pyramid for the king's soul, a mortuary temple situated next to the main pyramid, an enclosure wall and a causeway that led down to a valley temple. Some pyramid complexes included subsidiary, smaller pyramids for family members, and most were surrounded by some sort of tombs for family members.
Our thinking on pyramids has evolved considerably over the years. Many of us who are a bit older were taught that the pyramids were built using Jewish slave labor, which is a fabrication of immense proportions. Most of the pyramids were built long before the Jews made their appearance historically and currently, many if not most scholars believe they were not built using slave labor at all (or perhaps a nominal number of slaves).
Otherwise, we can also dismiss offhand alternative theories related to aliens or some lost culture being responsible for pyramid building. There is just far too much evidence, including tools, drawings, evolutionary changes, and even worker villages that rule these farfetched ideas obsolete.
However, some mysteries remain, even in some of the best well known Pyramids. The most famous of them all, the Great Pyramid of Khufu, continues, year after year, to give up a few more secrets, and there doubtless remains much to learn from these Egyptian treasures. There may even be one or more pyramids yet to be discovered.

Thursday, 13 January 2011

The Hibis Temple in Kharga Oasis

The Hibis temple is oriented along an east-west axis and consists of a pylon, open court, pillared hall and sanctuary. The temple would have originally also had a lake and boat quay along its eastern side. The lake would have allowed access to the temple for festival purposes. Today the first thing a visitor encounters at the temple is the outer or Roman gate that contains several Greek inscriptions. The most important one is the decree that was by the Roman governor, Tiberius Julius Alexander during the second year of the reign of Emperor Galba (69AD). The decree outlines the raising of taxes, the state of Kharga’s economy and the oasis’ system of administration. It was this gate that was moved from the old location to the new location.

After the outer gate is a sphinx avenue, then a Ptolemaic gate, then a Persian gate that dates to the reign of King Darius I. The Persian gate is followed by the open court, which dates to the Thirtieth Dynasty during the reigns of Nectanbeo I and II. The court bears inscriptions and offerings scenes dedicated to different gods and goddesses. After the open court is the pillared hall that contains 12 pillars from the reign of Achoris (Twenty-ninth Dynasty). At the back of the pillared hall is a smaller rectangular room that leads to the sanctuary. Inside the sanctuary is a small open court supported by four pillars. Surrounding this court is a series of small rooms, which would have been used for storage of the implements used in the daily temple ritual. The sanctuary of the temple is the oldest and most important part and is decorated with 569 different gods and goddesses. On the northern wall of the sanctuary are the gods and goddesses of Lower Egypt, while the deities of Upper Egypt are depicted on the southern wall. The western wall has a group of deities from Thebes and Heliopolis, including Osiris, Isis and Horus, as well as the Theban triad of Amun, Mut and Khonsu to which the temple is dedicated. A small chapel on the roof is also dedicated to the god Osiris and to the southwest side of the temple is a mammisi, or birth house.

Beginning in 1909, the Metropolitan Museum of Art was responsible for excavations at the Hibis temple. Their work resulted in three important volumes, which included translations of the inscriptions on the walls. After the Metropolitan Museum left the site, an Egyptian team continued to uncover and record buried parts of the temple until 1986.


From the first time I visited the site I could see that if the temple was moved it would be destroyed. The reliefs and the stone blocks were badly restored in the past and were very fragile. I sat down with the architects and engineers who wanted to move the temple and they explained to me two main reasons why they wanted to move the temple:
1.In order to keep the temple in its current location, the area would need extensive work to be consolidated.
2.They were afraid that the surrounding agricultural area would continue to encroach on the temple and it would be ruined.
However, several other engineers believed that the temple could be restored in its current location and that to prevent far more extensive damage it should definitely not be moved. Unfortunately, the first gate of the temple had already been cut and moved! We immediately wrote to the Minister of Culture and stopped the work under his decree. I still think that this is one of the best decisions I ever made as Secretary General. Today the temple is beautifully restored and remains in its original location. To avoid problems from the surrounding agricultural fields, the SCA bought all the land around the temple to provide a safe zoning area. We are in the process of lighting the temple now and when it is finished I think Hibis Temple will be one of the greatest restoration projects completed by the SCA.